(Video: Japanese available only)

Due to the lack of resources after World War II, Okinawans utilized the empty Cola and beer bottles thrown out by the American military who occupied the island. The bottles were melted and remade into what is now famously known as Ryukyu Glass today.  Recycling and reutilizing already available resources is a part of the Okinawan way of thinking, an obvious mindset when living on an island with a limited amount of land and raw materials. This method still holds up today as it is beneficial for our earth as a whole.

The techniques used to create these glasses are glass-blowing and embossing. The recycled materials are blown into a glass shape using air, and embossing is the act of adding design to the finished material. The glass is mixed in a kiln using temperatures over 2,000 °C (3,632 °F) and then pressed and molded into various shapes usually requiring at least two people. Recycled glass is typically used in the creation of Ryukyu Glass but, due to high demand, raw materials are being used in recent years. When Ryukyu Glass was born, the colors of the glass were whatever the color of the original material used was, usually clear but sometimes green and brown. As technique and skill improved, sky and royal blue was infused into the glass and became increasingly popular among tourists.

Many local Okinawans today take up the art of making Ryukyu Glass to make a living and continue the tradition of handcrafting glasses. Each local takes on a special design particular to their personal taste and their store. The surrounding environment, traditional or modern culture, animals and many other factors influence the creation of the glasses. Light and shade are also important factors and taken into consideration when embossing. Now Ryukyu Glass is formed into all different styles and colors. No Ryukyu Glass is exactly the same and each has it’s own slight differences, whether it be in color, bubbles, shape or design.

One of the traditional and most representative images of Okinawan culture is drinking Okinawan alcohol, awamori, out of a Ryukyu Glass. Awamori is clear allowing the drinker to fully see the beauty and design of the glass they are drinking out of. Both the glass and alcohol are made by people of the island giving it the real feel of traditional Okinawa. Some even say the awamori tastes better if only drinking out of a Ryukyu Glass! However, these glasses are not only used for drinks, as many locals use them for holding objects, such as food, chopsticks, lights or plants. Make use of the beauty around you and get creative.

You can purchase your own piece of Ryukyu Glass at most shopping malls and small markets all over Okinawa for those living in Okinawa or if you do not live in Okinawa you can purchase some below on Amazon (for those in the USA).

The post Ryukyu Glass: History and How It Is Made appeared first on The Okinawa Diet.

The origin of the name Shisa comes from ‘Shishi’ which comes from the Sanskrit word for lion, सिंह siṃha. In Yaeyama dialect, islands off the coast of Okinawa, the word is ‘Shiishii’ and Shisa has come to existence through that pronunciation. Around 6000 BC, statues of lions were sculpted as a symbol of strength in countries such as Egypt and India. The statues were brought to China through the silk road around the 14th century and then to Okinawa.

Okinawa was once known as the Kingdom of the Ryukyus before being conquered and fought over for territory by China, Japan, and the USA in recent years. The Kingdom of the Ryukyus was largely influenced by Chinese culture, including Taiwan, and international trade between the countries resulted in many of the Okinawan cultural aspects we see today.

It is likely China was the source that brought the statues of lions to Okinawa, but the meaning and story behind them were left to the imagination of the Okinawans. After many rumors and stories, the Shisa we see and know today were born. Shisa in Okinawan dialect means ‘guardian of the house’, ‘amulet (to fight off bad magic)’, and ‘call to fortune’.

What do Shisa do?

When you first land in Okinawa, one of the first things you will encounter is a pair of Shisa. Shisa are placed near entrances of almost all buildings in Okinawa whether it be in plain sight or hidden high above. It is believed they have magical abilities to protect the owner and the area the owner resides in or any place of importance. Therefore, they were placed in front of temples, castle gates, royal monuments, village entrances, and places that had red-tiled roofs, a sign of significance at that time. Only the rich had red-tiled roofs and could place Shisa on their house as they were not allowed to be placed on thatched roofs. Around the 19th century, commoners were allowed permission to use red tiles for their roofs and, since Shisa were usually placed on buildings with red-tiled roofs, the commoners placed Shisa on their roofs. This made the Shisa statue culture widespread and the norm for most, if not every resident.

One of the most famous legends says in the late 1600s the people of Okinawa were troubled by many fires and natural disasters that damaged and destroyed villages. The people looked to teacher Feng Shui begging for help. He stated it was the fault of ‘Yaese-dake’ (still present today in Yaese town ⇒) and a Shisa statue should be made as fast as possible, placed to face towards the mountain, and to wait. The legend says the natural disasters ceased afterward and the Okinawans’ belief in Shisa was solidified. This statue is still standing today and is said to be the largest, protective Shisa on the island. Shisa was made from leftover clay or plaster by craftsmen when making tiles. It was complimentary and made with the wish to ‘prevent destruction (fire, landslides, etc.) and bring happiness’. Now, Shisa is made by clay or other sculpting materials of the craftsman’s choice and made for the purpose of selling to local Okinawan people or tourists. Shisa are everywhere and a main symbol of the island. Many tourists buy small sized Shisa as a souvenir to remember Okinawa and protect their own area wherever they may place it.

Is it a relative of the Sphinx or the Komainu?

Due to the fact Shisa came to Okinawa through the Silk Road, it is believed to be related to other culture’s versions of lion statues or ‘strong animal’ symbols. Each culture has taken its own version of the statues through legends, stories, imagination, and rumors, such as the Sphinx of Egypt, the lion of Africa, Merlion of Singapore, and Komainu of Japan.

Some people believe Shisa is a dog or part dog, however, most people are adamant it is fully lion due to the background and knowledge of its history.

What is the difference between the open and closed mouth Shisa?

When you see Shisa, you see not just one, but two. Shisa come in pairs of one male and one female, while one always has its mouth open and the other has it closed. The male is the one with its mouth open and the female has its mouth closed. There are many reasons for these positions. An open mouth welcomes fortune and sucks up bad magic while a closed mouth does not let fortune pass away. In addition, according to the Feng Shui theory, placing the pair of male and female Shisa by the door brings luck for the home and increases the luck for better finances (more money!).

The pair also follows ‘Aun’ (Ah-Uhn), ‘Ah’ (阿) is male and ‘Uhn’ (吽) is female which corresponds to their positions. The male is on the left and the female is on the right if you are standing behind them and placing them in front of you to look out in front of your home. If you are going to someone’s home, the female Shisa will be placed on what you see to be your left and the male on the right as you look at their faces, like in the photos seen in this article. Some claim to see the opposite, the male on the left or the female with the mouth open, but these are not genuine. You may be wondering what ‘Aun’ means. In short, the word means ‘beginning’ and ‘end’ in Sanskrit. It is a concept in Buddhism where man-like statues are placed in front of Buddhist temples, one with his mouth open and the other closed. In Buddhism, these statues are seen as ‘guardian gods that protect all that is good’ and the positioning of their mouths symbolizes` the ‘beginning’ and ‘end’. While these statues look entirely different from the lion statues, they still hold the concept of an open and closed mouth protecting an area of significance.

When is Shisa Day?

Shisa day is every year on April 3rd. April is the fourth month and four in Japanese is ‘shi’ and three is pronounced ‘san’ or sometimes ‘sa’. It is celebrated all over Okinawa where you can see more Shisa decorations and Shisa shaped food or objects.

Shisa made of clay cannot entirely withstand the weathering of forever and fades away or comes to have black marks when placed outside for years and years. However, this is seen as a sign of dignity so the longer you place your Shisa outside, it becomes more dignified and powerful for defending the home.

Get some of your own shisa statues designed by the biggest Okinawan art museum run by the famous Okinawan artist Bokunen:

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